Could we ever hope to eradicate it? Was not the survival of this fighting instinct proof that war was still needful to us? In the sculpture-room of an exhibition she came upon a painted statue of Bellona. Its grotesqueness shocked her at first sight, the red streaming hair, the wild eyes filled with fury, the wide open mouth—one could almost hear it screaming—the white uplifted arms with outstretched hands! Appalling! Terrible! And yet, as she gazed at it, gradually the thing grew curiously real to her. She seemed to hear the gathering of the chariots, the neighing of the horses, the hurrying of many feet, the sound of an armouring multitude, the shouting, and the braying of the trumpets. “No,” she answered with a smile. “But it will hurt me if you fail. Remember that.”!

They had commenced with the narrow strip of burial ground lying between the south side of the church and Cheyne Walk. And there the little pew-opener had showed her the grave of Anna, afterwards Mrs. Spragg. “Who long declining wedlock and aspiring above her sex fought under her brother with arms and manly attire in a flagship against the French.” As also of Mary Astell, her contemporary, who had written a spirited “Essay in Defence of the Fair Sex.” So there had been a Suffrage Movement as far back as in the days of Pope and Swift. A lank, black-haired girl, with a pair of burning eyes looking out of a face that, but for the thin line of the lips, would have been absolutely colourless, rose suddenly from behind a bowl of artificial flowers. Joan could not suppress a slight start; she had not noticed her on entering. The girl came slowly forward, and Joan felt as if the uncanny eyes were eating her up. She made an effort and held out her hand with a smile, and the girl’s long thin fingers closed on it in a pressure that hurt. She did not speak.

Neil Singleton, after serving two years in a cholera hospital at Baghdad, had died of the flu in Dover twenty-fours hours after landing. Madge was in Palestine. She had been appointed secretary to a committee for the establishment of native schools. She expected to be there for some years, she wrote. The work was interesting, and appealed to her. She was sitting by the window, her hands folded. Joan had been reading to her, and the chapter finished, she had closed the book and her thoughts had been wandering. Mrs. Phillips’s voice recalled them. “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.